jhameia: ME! (Call To Arms)
Each year, the International Day Against Homophobia and Transphobia (the “IDAHO”, as it is usually called), will see actions and initiatives take place in many countries and contexts and on many different issues.

All these activities and initiatives are a very strong signal to all, decisions makers, public opinion, civil rights movements, human rights defenders, etc. throughout the world that our fights for our Rights as lesbian, gay, bisexual, transgender, transsexual, queer, intersex, etc… is vibrant!

The Day provides all different kind of actors with a very powerful opportunity to express their demands and to advocate for their case. Each year also, the IDAHO aims at using the extra public, political and media attention that it provides at all levels to highlight one specific aspect of the struggle for sexual rights.

This year, we chose to highlight the often neglected but important issue of Transphobia.


Here's the appeal for the rights of trans people all over the world in PDF format.

And here's where you can sign the appeal. This is an international initiative, so anybody can sign.

And yes, the chosen acronym, IDAHO, has an invisible T for Transphobia. I've said it before, transpeople tend to be the ones least thought of among the alternatives to the heterosexual norm. Even those identifying as homosexual will quite easily fall into the trap of discriminating, in some form or manner, or just plain insulting, denigrating, or dehumanizing, transfolks.

The issue of transphobia is a feminist issue. The bottomline of transphobia is a very subtle kind of misogyny, and even ciswomen will gladly participate in hatefulness against transwomen (just as women will gladly participate in hammering in patriarchal norms against other women). Let me outline it for you:

- Transgenderism itself is seen as an act of "transgressing", crossing between boundaries which many societies teach should not be crossed.

- These gender boundaries should not be crossed because
a) women should never aspire to be higher than what they are (i.e., men),
b) men should never aspire to be lower than what they are (i.e., women) and
c) it is notoriously difficult to socially control people who will not fit into neat little boxes and follow the rules of their own sandbox.

In order to maintain this social control, we are given the narrative that men are men and women are women (plus all accompanying myths, such as men are animals who cannot control themselves, or women are less capable of leadership positions, and to be something other than what you are is an act against God and thus, unnatural), with implicit social consequences if we do not follow prescribed rules of behaviour.

- Thus, when a woman wishes to transform into a man, it's quite understood why, because the Big Boys' Club gives one lots of perks, and she is despised for having a vagina and finagling her way in there.

On the flip side, when a man wishes to transform into a woman, he is despised by men because women are a lower lifeform, objects to be consumed, whereas men are active do-ers. He is also mistrusted by women who hold any man's wishes to enter the female realm as suspect.


You'll note that this reasoning, too, ties in with the reasoning behind homophobia:

- woman, passive vessel, bottom, lower.

- man, active agent, top, higher.

Keep in mind these other points:

- Sexually anxious people are neurotic about their position in society and easily manipulated. e.g. hypermasculine young men who're constantly trying to outdo each other with sexual exploits even at the cost of loving relationships with women.

- Sex is a commodity. See: common ideas of sexual purity (female virginity is a rose she gives to her husband on their wedding night), sluttiness (if she'll sleep with one guy, she'll obviously sleep with just anybody), marital exchange (you owe your partner sex when you're married to them, even if you don't want it).

- A woman, as passive vessel, submits to sex / takes it.
- A man, as an active agent, penetrates / invade / conquers.

(I know, you might think, "this is all very archaic", but your next-door neighbour / family members / friends / partner might believe this, shocking eh!)

So when a man consents to being penetrated, he takes the position of the woman in the relationship. And because our society has run so long on the idea that woman = inferior not-quite-human, any man who would submit to that is lesser than a man, and every man should reject being asked to submit to being penetrated.

In fact, a man should show his rejection to being the 'lower' by proving that he is the 'higher', more powerful agent within this interaction, and the best way to prove is by doling out violence.

Homophobia and transphobia are feminist issues, because their roots lie within the ever-pervasive misogyny that drive our society's interactions with gender.

And like misogyny, transphobia is pervasive - it lies in our inquisitiveness on any transgendered person's motives to change their sex, in our disregard for their opinions on gender. It lies in our willingness to express transgenderism as unnatural and wrong. It lies in our mistrust of transwomen and in our calling them "men" despite how they identify themselves, and in our insistence to call transfolk by their "real" names, identifying them by their biological sex rather than chosen gender, or using insulting words like "tranny", "fake", "liars".

The flip side of actively hating them is our objectification of them - finding them sooooo exciting because they're, like, totally two genders, and so daring, and so unnatural, and so different, so transgressive. Instead of seeing them as full human beings, they become our idols for the Other, the Difference that we want to participate in so we, too, can rebel against the Establishment. We project our desire to be different onto them, all the while ignoring their efforts to be normal human beings.

If we neither hate nor lurve them, then we dismiss them, think they're less important, or "too much" for mainstream society. We saw this when an LGBT group removed items from a Bill regarding transfolk, with the excuse that "if we put in transpeople's rights in there, this document will be rejected outright. Let's work on homosexual rights first. We can't ask for everything upfront."

Even when we try to support them, very often we're so damn busy trying to speak for them and advocate for them, we ignore their true needs which may be very different from what we think their needs are. A ciswoman can never speak for a transwoman, because being cis will NEVER amount to being trans, and being cis is having privilege over a transwoman. And when we are called out on our lack of awareness for their needs, we get defensive, resentful that they're not appreciative of our efforts, because dammit, we deserve that cookie for even giving a shit.

And then there're some of us who're just plain ambivalent about it, who just don't think about it, that trangender politics don't matter to anyone who's not trans. This is a logical fallacy. Transgender politics is about the right to be recognized as human, a right that everyone deserves. If you give one group that right but not another, it stops being a right.

We can't all be perfect, and I've used terms I never realized was transphobic before and been called out on it. Being called out on ignorance and privilege is not an attack nor a reason to stay silent when it comes to issues as important as human rights.

Today is International Day Against Homophobia and Transphobia.

Other reading:
From Questioning Transphobia:
On Questioning Transphobia
How To Check Your Cis Privilege

From Shakesville:
Life As A Transwoman Ain't Easy by Guest Blogger GallingGalla
Take My Arm, My Love by PortlyDyke
There's No Good Way To Use "Fag" by Melissa McEwan

Little light's essay on fairness. A repost, sure, but good for the soul.

Excerpts of Beyond Inclusion, an essay by Cedar (you can get the whole essay with a donation! It's a 26-pager and still in progress, because transphobia still exists.)

Feel free to leave links you've got on the issue as well.

Cross-posted to the Acting Out Edition
jhameia: ME! (Sparklez for Efferyvun!)
So I'm pretty sure most of you on my f-list are pro-gay marriage. (OK, if you weren't, you wouldn't be on my f-list, of that I'm sure.)

Surely many of you are aware of NOM's hateful anti-gay campaign, 2 Million For Marriage, in order to up the ante in "protecting marriage" in light of the votes in Vermont and Iowa. Yes, 2M4M (never mind that m4m is a pretty chat term for gay chatrooms. Oh, and NOM has also co-opted the term "rainbow coalition". Rainbow coalition my ass).

However, I am delighted to share with you that they did not buy the 2M4M domain. Don't ask me why they let this slip. Anyways, as soon as this was obvious, [livejournal.com profile] cambler (whom I know as a wicked awesome glamour/nude photographer from Model Mayhem) bought up the domain and immediately started making it up as a pro-same sex marriage information site.

Yes! This means that we can counter the hatred and fear-mongering of NOM and educate people who might be curious about the issue with facts about same-sex marriage. We can make www.2m4m.org the go-to place so people find it instead of whatever bigotry NOM will spew out! So please visit http://www.2M4M.org, DIGG it, Delicious it, blog about it, link to it, pass it on to your friends, follow it on Twitter (it already has more followers than the official NOM Tweet), make it the defining destination. Right now Googling 2M4M brings up this site and not NOM's, and we should keep it that way!

h/t to [livejournal.com profile] slephoto (also a wicked awesome photographer, of bondage, too.)

(And neither [livejournal.com profile] cambler nor [livejournal.com profile] slephoto are gay, either. One finds allies in the oddest places.)

New Meme

Jan. 1st, 2009 05:56 am
jhameia: ME! (Default)
Here's a New Year's meme!

Post the first article with really neat news you read in the new year! It doesn't have to be written in 2009, it can be a few days old, like this one from One News Now about a "pro-family" group getting its knickers in a twist over Campbell Soups catching teh Gay, and Campbell's awesome response.

Click to read teh awesome )

h/t to Cara of the Curvature. HAPPY NEW YEAR! SPARKLES FOR EFFERYVUN!
jhameia: ME! (Call To Arms)
It was all over the newspapers - the sordid details of the murder, the biography of the victim, the profiles of the murderers.

I was 14 and didn't quite grasp what was truly awful about it. I knew it was horrible because a young person had died - I didn't understand why. As I grew older and became more informed on gay rights, homophobia, and the bullshit excuse that is "gay panic", deaths of young gay people at the hands of blind hatred began to mean more to me.

Matthew Shepard's death hovered in the back of my brain, and a thread on Model Mayhem reminded me that today, ten years ago, Matthew Shepard died.

Knowing what I do now compared to what I knew then, the enormity of the blind hatred that kills young people like Matthew Shepard is finally coming to roost in me.

One of the photographers on MM posted this - an article written by a Chaplain from Trinity College. I thought I'd share.

Chaplain's Reflection

I saw on the news today that Matthew Shepard died. He was the 22 year old man from Wyoming who was beaten and tortured and left to die for no reason other than he was a homosexual. This tragic murder has raised a national debate again, the kind of periodic soul-searching our society goes through whenever a crime of hate startles us into awareness. The burning of Black churches, the bombing of innocent people, the death of a shy young man from Wyoming: these events suddenly shake us out of complacency and remind us that fear, prejudice and rage are always the shadows just beyond the light of our reason. And so people suddenly start to speak out. There are voices of outrage and grief. Voices of sorrow and demands to know why such a thing could happen. And predictably, there are also defensive voices: the governor of Wyoming trying to explain why his state has no laws to protect people from hate crimes and the leadership of what is called the Christian "right wing" trying to explain why their national ads against homosexuality don't influence people to commit such violence against gays and lesbians. In the days to come, these many voices will fill our media and the cultural consciousness it imprints until we are once again lulled into the more familiar patterns of our lives, dozing off as a nation until the next tragedy rings the alarm of despair. As the chaplain for our own community, I would like to invite us all to consider Matthew's death in another way. Not through the clamor or denials, not through the shouts or cries of anger: but rather, through the silence of his death, the silence of that young man hanging on his cross of pain alone in the emptiness of a Wyoming night, the silence that ultimately killed him as surely as the beatings he endured.

Silence killed Matthew Shepard. The silence of Christians who know that our scriptures on homosexuality are few and murky in interpretation and far outweighed by the words of a savior whose only comment on human relationships was to call us to never judge but only to love. The silence of well meaning educated people who pretend to have an enlightened view of homosexuality while quietly tolerating the abuse of gays and lesbians in their own communities. The silence of our elected officials who have the authority to make changes but prefer to count votes. The silence of the majority of "straight" Americans who shift uncomfortably when confronted by the thought that gays and lesbians may be no different from themselves, save for the fact that they are walking targets for bigotry, disrespect, cheap humor, and apparently, of murder.

Crimes of hate may live in shouts of rage, but they are born in silence. Here at Trinity, I hope we will all listen to that silence. Before we jump to decry Matthew's senseless death or before we seek to rationalize it with loud disclaimers: I hope we will just hear the silence. A young man's heart has ceased to beat. Hear the silence of that awful truth. It is the silence of death. It is the silence that descends on us like a shroud.

At Trinity, as in Wyoming, we are men and women surrounded by the silence of our own fear. Our fear of those who are different. Our fear of being identified with the scapegoat. Our fear of taking an unpopular position for the sake of those who can not stand alone. Our fear of social and religious change. Our fear comes in many forms but it always comes silently. A whispered joke. A glance to look away from the truth. A quick shake of the head to deny any complicity in the pain of others. These silent acts of our own fear of homosexuality are acted out on this campus every day just as they are acted out every day in Wyoming. Through silence, we give ourselves permission to practice what we pretend to abhor. With silence, we condemn scores of our neighbors to live in the shadows of hate. In silence, we observe the suffering of any group of people who have been declared expendable by our society.

As a person of faith, I will listen, as we all will, to the many voices which will eulogize Matthew Shepard. I will carry that part of our national shame on my shoulders. But I will also listen to the silence which speaks much more eloquently still to the truth behind his death. I will listen and I will remember. And I will renew my resolve never to allow this silence to have the last word. Not for Matthew. Not for gay men or lesbian women. Not for any person in our society of any color or condition who has been singled out for persecution. Not in my church. Not in my nation. Not in Wyoming. And not at Trinity College.


By no means is Matthew Shepard the only one to die of blind hatred... Angie Zapata, for example, was another victim of such a crime.

To be silent against abuses suffered by fellow humans at the hands of others is to allow such hatred to propogate and sow seeds of violence in our societies. To be silent against gentle cruelties tossed carelessly about is to condone unkindness. To accept half-hearted excuses that attempt to justify the enormity of a killing commited by irrational, illogical hatred is to be complicit in the thoughts of the murderer that lead up to the action itself.

Ten years ago, Matthew Shepard died, and it behooves us all to remember why.

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