jhameia: ME! (Writing in my Blood)
OMFG! I'm done!

It's probably like, terrible, but who cares, right?!

draft complete with typoes because the keyboards at work, these Compaq keyboards, well, SUCK. )

----------

And the final with the conclusion, like omfg, check out the very campy title:

The Chatterly Connections: The Search for Fulfilment in Lady Chatterly's Lover )
jhameia: ME! (Under Control)
And works consulted, and I hope we can repeat ourselves.

Works Cited:
Shiach, Morag. "Work and selfhood in Lady Chatter's Lover." The Cambridge Companion to D.H.Lawrence. Ed. Anne Fernihough. Cambridge: Cambridge University Press, 2001. 87 - 102.

Adelman, Gary. Reclaiming DH Lawrence. Lewisburg: Bucknell University Press, 2002.

Daiches, David. "DH Lawrence - I." The Novel and the Modern World. Chicago: The University of Chicago Press, 1960. 139 - 172.

Lawrence, D. H. Lady Chatterly's Lover. England: Penguin Books, 2000.



CONSULTED:

Moynaham, Julian. “Lawrence and the Modern Crisis of Character and Conscience.” The Challenge of DH Lawrence. Eds. Michael Squires and Keith Cushman. Wisconsin: The University of Wisconsin Press, 1990. 28 – 41.

Squires, Michael. “Lawrence and the Edwardian Feminists.” The Challenge of DH Lawrence. Eds. Michael Squires and Keith Cushman. Wisconsin: The University of Wisconsin Press, 1990. 77 – 88.

Griffin, A.R. and C.P. "A social and economic history of Eastwood and the Nottinghamshire mining country." A D.H. Lawrence Handbook. Ed. Keith Sagar. Manchester: Manchester University Press, 1982. 127 – 164.

DH Lawrence: Interviews and Recollections, Volume I. Ed. Norman Page. New Jersey: Barnes & Nobles, 1981.

Shiach, Morag. "Work and selfhood in Lady Chatter's Lover." The Cambridge Companion to D. H. Lawrence. Ed. Anne Fernihough. Cambridge: Cambridge University Press, 2001. 87 - 102.

Adelman, Gary. Reclaiming DH Lawrence. Lewisburg: Bucknell University Press, 2002.

Daiches, David. The Novel and the Modern World. Chicago: The University of Chicago Press, 1960.

----

And current draft as of now:

6pm, Wednesday )
Just the conclusion left and we're good to go!
jhameia: ME! (Default)
Yeap. Finally getting into it. Not as much as I did into the Sidney paper, but it's a start. *whew*

Yay first half of the draft! )

Things to do:
- print out Sidney draft *scowls* Kinda forgot about this.
- Fix Sidney Works Cited list
- edit Sidney paper and print it out with title page and all.

It's gonna look beautiful.

LCL quotes

Nov. 26th, 2005 11:42 pm
jhameia: ME! (Default)
Which I found interesting to use and helped me define my topic:

But there's a lot of 'em. So. )

Quotes from what I'm reading here )

We need at least three works cited and five works consulted. I've got the three works cited.

I know I should cite something from the Recollections I have, but baaahhh...
jhameia: ME! (Default)
So here we are again and there are basically three kinds of connections that one would draw in terms of interpersonal relationships:

Clifford's connection is industrial (aristocratic) and intellectual. As are the cambridge intellectuals.

Hilda's connection is personality knowledge-based.

Michaelis is incapable of connection. He misses out on Connie because of this, no matter how much he tries to be with her.

Tommy Dukes, Connie and Mellors are sensuality-based.

Basic Outline:

explore the idea of what connection is and what lawrence wants to connect to.

breakdown of barriers that suppress the instinct
acknowledgement of bodily functions
acknowledgement of the physical world - the seasons, environment
barriers that condone disconnection: class (aristocracy vs colliers), ego (mental/intellectual vs physical)
lawrence explores inter-personal relationships to find a solution for this problem of disconnection. his solution or at least, the connection which he values the most is the sensual connection between lovers, which is what should be the ideal in the marriage system.

different people are disconnecting in different ways in this novel. clifford is simply not interested in the lives of others as people - seeing them as mechanical cogs in a machine. when he does become interested, it is to pass judgement on them as the lower class, and to view himself as rising higher than them. marriage to him is a habit, a life-forming habit, and he worships connie in order to make her stay. Then, too, Clifford only wishes to connect to Connie, but he fails, seeing as his desperately clinging to Connie only leads to a negation of her, and she feels forced to get away from him in order to save herself from the negation of self she was feeling.

michaelis is too caught up in himself, too worried and too involved with being the pariah to care about other people. while he seeks connection with connie, once he notes that they're not on the same wavelength and that connie is finding her own satisfaction only after michaelis has found his, he becomes derisive and resentful of being used as a masturbation tool, disconnecting himself from connie sexually.

the cambridge intellectuals ignore the sensual / physical side of humanity. they attempt to connect mentally, but lawrence seems to posit that because they are all individuals concerned only with themselves. all they ever seem to do is talk. they're not 'warm hearted' and they are not really interested with each other *personally*, only in each other's ideas. Hilda faces the same disconnection, or at least barrier to connection - she does not acknowledge physicality, in fact, she rejects it.

out of all the cambridge intellectuals, only Tommy Dukes comes close to expounding what Lawrence is trying to get that - a return to physicality, a resurrection of the body and acknowledgement of it.

connie and mellors actually attain the sensual connection that lawrence expounds to be the most fulfilling of connections between man and woman in his A Propos.
jhameia: ME! (Default)
I'm seeing a lot of talk about connection within this novel. Let me see if I can articulate myself - it seems to be my biggest problem with this course.

It appears that in that age that Lawrence has set his society ruling class in, lots of intellectuals are somewhat nostalgic for a kind of connection on some level - hints being that it's mostly mental (intellectual) and that sex is a distraction to it (hence the discussion on artificial baby-making).

My question being that what kind of connection really are they looking for and why? Why is it important to "reconnect" or to "connect" anyway? It seems that the individual ego within the novel has an inner yearning for something else, especially with the idea of "everything with its place and time". Clifford's fatalism - "functions of the aristocracy" - seems to indicate a kind of connection between ruling class and working class, even if it is really seperate and derogatory towards the working class. The aristocracy have their own function to fulfil as well, in a sense they are also responsible towards the working class just as the working class is responsible to work for the ruling class when paid to do so. It's a system of feudalism? Although my understanding of feudalism has always seemed to be that the landowners worked the working class (serfs) and showed very little responsibility towards the serfs.

So, then, it leads right back into the idea: what is the connection? Going back to the intellectual discussions, the connection seems to be all mental, and this is problematic because each one of those intellectuals seem to have their own individuality - differences - and disagreements that differentiate themselves from each other. How then is the idea of (re)connection supposed to reconcile with the seperateness that each person feels?

Admittedly I'm only up to the middle of the novel, right after Mellors has had his rant about the "self", and it seems he wishes to break down the boundaries between man and woman within the context of sex, that the two participants within the act should not be seperate in finding the pleasure - should not "stand apart" as Connie's "Queer female mind" does the first time she has sex with Mellors. What does Mellors want to connect with? It seems to be the same kind of connection that Connie finds through her orgasm - the connection to the cosmos, something primordial and something quite incommunicable within the context of civilization.

This leads to the next problem: being that the reader is constantly getting Connie's point of view, but not Mellors'. When Mellors rants about the "self" and the selfishness of the individual, what exactly is he ranting against? I don't really see how he comes in with any talk of connection (there is a line and I will have to list down all the quotes I've found interesting later on). His hatred seems to be directed toward the idea of the woman being an active agent of her own pleasure - what does this have to do with the reconnection that Connie finds to the cosmos and why aren't we getting Mellors' side of the story? I presume that he does also reconnect to the cosmos, and he is more "peaceful" and therefore doesn't speak / think as much about it as Connie does. For him, it seems that investigation of this mystery of the reconnection is not important, only that Man DOES reconnect, hence the lack of discussion from him on this subject when other intellectuals seem to have touched on it once or twice.

Mellors maintains that this mystery is important, and by the end of the novel, it appears that the mystery is between man and woman, so he clings on to his love for Connie even while he lives apart for her, waiting for her to join him. Doesn't say what this mystery is anyway, but knows it's there, that the idea of connection between himself and Connie, in the tenderness they find between each other which translates into love that breaks the boundaries of class, is the thing which helps him move on and eventually motivate him towards finding fresh fields and a new life for himself.

Hmmmm. Is this enough to write an 8-page paper on?
jhameia: ME! (Under Control)
I'm finding a lot of things on industralism. Which is a viable topic until I realize that it is not one of the issues we covered in class.

How about looking at DH Lawrence and the issue of self-hood?

Commercialization that Lawrence faced certainly has to do with selfhood - being true to himself, and to his roots and sympathies. The focus on the marketplace seems to take away from his vision of accessibility, of artistic viability, especially with the subjects that he writes with.

Connie has to find herself. Mellors is sure of himself. Clifford has lost himself. All of which are a product of the industrialism that occurs around wartime.

Intellectualism != selfhood

Hmmm.

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